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Along the River During Qing Ming Festival : ウィキペディア英語版
Along the River During the Qingming Festival

''Along the River During the Qingming Festival'' () is a painting by the Song dynasty artist Zhang Zeduan (1085–1145). It captures the daily life of people and the landscape of the capital, Bianjing, today's Kaifeng, from the Northern Song period.〔(【引用サイトリンク】title=Water Under a Bridge: Further Thoughts on the ''Qingming'' Scroll )〕 The theme is often said to celebrate the festive spirit and worldly commotion at the Qingming Festival, rather than the holiday's ceremonial aspects, such as tomb sweeping and prayers. Successive scenes reveal the lifestyle of all levels of the society from rich to poor as well as different economic activities in rural areas and the city, and offer glimpses of period clothing and architecture.〔 The painting is considered to be the most renowned work among all Chinese paintings,〔〔 and it has been called "China's ''Mona Lisa''."
As an artistic creation, the piece has been revered and court artists of subsequent dynasties made re-interpretive versions, each following the overall composition and the theme of the original but differing in details and technique.〔Bruce Doar, "International Conference on Qingming Shanghe Tu and Song Dynasty Genre Paintings, Beijing, 10–12 October 2005.," ''China Heritage Newsletter, China Heritage Project ''4 (December 2005) ()〕 Over the centuries, the Qingming scroll was collected and kept among numerous private owners, before it eventually returned to public ownership. The painting was a particular favorite of Puyi, the Last Emperor, who took the Song dynasty original with him when he left Beijing. It was re-purchased in 1945 and kept at the Palace Museum in the Forbidden City. The Song dynasty original and the Qing version, in the Beijing and Taipei Palace Museums respectively, are regarded as national treasures and are exhibited only for brief periods every few years.
==The Song original ==
The scroll is in height and long. In its length there are 814 humans (of whom only 20 are women),〔For the number of women, see Amanda Foreman 'The Ascent of Woman', episode 2 'Separation', first broadcast BBC Television Sept 9 2015.〕 28 boats, 60 animals, 30 buildings, 20 vehicles, 8 sedan chairs, and 170 trees.〔(【引用サイトリンク】url=http://afe.easia.columbia.edu/song/pop/c_scroll.htm )〕 The countryside and the densely populated city are the two main sections in the picture, with the river meandering through the entire length.
The right section is the rural area of the city. There are crop fields and unhurried rural folk—predominately farmers, goatherds, and pig herders—in bucolic scenery. A country path broadens into a road and joins with the city road.
The left half is the urban area, which eventually leads into the city proper with the gates. Many economic activities, such as people loading cargoes onto the boat, shops, and even a tax office, can be seen in this area. People from all walks of life are depicted: peddlers, jugglers, actors, paupers begging, monks asking for alms, fortune tellers and seers, doctors, innkeepers, teachers, millers, metalworkers, carpenters, masons, and official scholars from all ranks.
Outside the city proper (separated by the gate to the left), there are businesses of all kinds, selling wine, grain, secondhand goods, cookware, bows and arrows, lanterns, musical instruments, gold and silver, ornaments, dyed fabrics, paintings, medicine, needles, and artifacts, as well as many restaurants. The vendors (and in the Qing revision, the shops themselves) extend all along the great bridge, called the Rainbow Bridge (虹橋 ''Hong Qiao'') or, more rarely, the Shangtu Bridge (上土橋).
Where the great bridge crosses the river is the center and main focus of the scroll. A great commotion animates the people on the bridge. A boat approaches at an awkward angle with its mast not completely lowered, threatening to crash into the bridge. The crowds on the bridge and along the riverside are shouting and gesturing toward the boat. Someone near the apex of the bridge lowers a rope to the outstretched arms of the crew below.
In addition to the shops and diners, there are inns, temples, private residences, and official buildings varying in grandeur and style, from huts to mansions with grand front- and backyards.
People and commodities are transported by various modes: wheeled wagons, beasts of labor (in particular, a large number of donkeys and mules), sedan chairs, and chariots. The river is packed with fishing boats and passenger-carrying ferries, with men at the river bank, pulling the larger ships.
Many of these details are roughly corroborated by Song dynasty writings, principally the ''Dongjing Meng Hua Lu'', which describes many of the same features of life in the capital.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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